وَإِذْ قَتَلْتُمْ نَفْسًا فَٱدَّٰرَْٰٔتُمْ فِيهَا ۖ وَٱللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
- EnglishSaheeh International
- And [recall] when you slew a man and disputed over it, but Allāh was to bring out that which you were concealing.
- TamilJan Trust Foundation
- "நீங்கள் ஒரு மனிதனை கொன்றீர்கள்; பின் அதுபற்றி (ஒருவருக்கொருவர் குற்றம் சாட்டித்) தர்க்கித்துக் கொண்டிருந்தீர்கள்; ஆனால் அல்லாஹ் நீங்கள் மறைத்ததை வெளியாக்குபவனாக இருந்தான் (என்பதை நினைவு கூறுங்கள்).
- SinhalaRuwwad Center
- තවද නුඹලා ආත්මයක් ඝාතනය කොට පසුව එම විෂයෙහි නුඹලා එකිනෙකා අතර (වරද පටවා) වාද කරමින් සිටි අවස්ථාව සිහිපත් කරනු. නුඹලා වසන් කරමින් සිටි දෑ අල්ලාහ් හෙළි කරන්නා ය.
- UrduMaulana Muhammad Junagarhi
- جب تم نے ایک شخص کو قتل کر ڈاﻻ، پھر اس میں اختلاف کرنے لگے اور تمہاری پوشیدگی کو اللہ تعالیٰ ﻇاہر کرنے واﻻ تھا۔
- JapaneseRyoichi Mita
- また，あなたがたが1人の人間を殺し，それがもとで互いに争った時のことを思い起せ。だがアッラーは，あなたがたが隠していたことを，暴かれた。
- ChineseMa Jian
- 当时，你们杀了一个人，你们互相抵赖。而真主是要揭穿你们所隐讳的事实的。
Tafsir of 2:72
Bringing the murdered Man back to Life Al-Bukhari said that, فَادَرَأْتُمْ فِيهَا (And disagreed among yourselves as to the crime) means, "Disputed." This is also the Tafsir of Mujahid. `Ata' Al-Khurasani and Ad-Dahhak said, "Disputed about this matter." Also, Ibn Jurayj said that, وَإِذْ قَتَلْتُمْ نَفْسًا فَادَرَأْتُمْ فِيهَا (And (remember) when you killed a man and disagreed among yourselves as to the crime) means, some of them said, "You killed him," while the others said, "No you killed him." This is also the Tafsir of `Abdur-Rahman bin Zayd bin Aslam. Mujahid said that, وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ (But Allah brought forth that which you were Taktumun) means, "what you were hiding." Allah said, فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا (So We said: "Strike him (the dead man) with a piece of it (the cow)") meaning, "any part of the cow will produce the miracle (if they struck the dead man with it)." We were not told which part of the cow they used, as this matter does not benefit us either in matters of life or religion. Otherwise, Allah would have made it clear for us. Instead, Allah made this matter vague, so this is why we should leave it vague.…
Source: Ibn Kathir (Abridged)
