ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَ ۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَـٰسِرِينَ
- EnglishSaheeh International
- Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.
- TamilJan Trust Foundation
- அதன் பின்னும் நீங்கள் (உங்கள் வாக்குறுதியைப்) புறக்கணித்து (மாறி) விட்டீர்கள்; உங்கள் மீது அல்லாஹ்வின் கருணையும் அவன் அருளும் இல்லாவிட்டால் நீங்கள்(முற்றிலும்) நஷ்டவாளிகளாக ஆகியிருப்பீர்கள்.
- SinhalaRuwwad Center
- අනතුරුව, ඉන් පසුවද නුඹලා (ප්රතිඥාවට) පිටුපෑවෙහු ය. එවිට නුඹලාට අල්ලාහ්ගේ භාග්යය හා ඔහුගේ කරුණාව නො වී නම් නුඹලා අලාභවන්තයින් අතුරින් වන්නට තිබුණි.
- UrduMaulana Muhammad Junagarhi
- لیکن تم اس کے بعد بھی پھر گئے، پھر اگر اللہ تعالیٰ کا فضل اور اس کی رحمت تم پر نہ ہوتی تو تم نقصان والے ہوجاتے۔
- JapaneseRyoichi Mita
- だがあなたがたは，その後背き去った。もしあなたがたにアッラーの恵みと慈悲がなかったならば，あなたがたは，きっと失敗にうちひしがれていたであろう。
- ChineseMa Jian
- 以後，你们背叛。假若没有真主赏赐你们的恩惠和慈恩，你们必定变成亏折者。
Tafsir of 2:64
Taking the Covenant from the Jews Allah reminded the Children of Israel of the pledges, covenants and promises that He took from them to believe in Him alone, without a partner, and follow His Messengers. Allah stated that when He took their pledge from them, He raised the mountain above their heads, so that they affirm the pledge that they gave Allah and abide by it with sincerity and seriousness. Hence, Allah's statement, وَإِذ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّواْ أَنَّهُ وَاقِعٌ بِهِمْ خُذُواْ مَآ ءَاتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ (And (remember) when We raised the mountain over them as if it had been a canopy, and they thought that it was going to fall on them. (We said): "Hold firmly to what We have given you (Tawrah), and remember that which is therein (act on its commandments), so that you may fear Allah and obey Him.") (7:171). The mount mentioned here is At-Tur, just as it was explained in Surat Al-A`raf, according to the Tafsir of Ibn `Abbas, Mujahid, `Ata', `Ikrimah, Al-Hasan, Ad-Dahhak, Ar-Rabi` bin Anas and others. This is more obvious.…
Source: Ibn Kathir (Abridged)
