وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَـٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
- EnglishSaheeh International
- And know that your properties and your children are but a trial and that Allāh has with Him a great reward.
- TamilJan Trust Foundation
- "நிச்சயமாக உங்கள் செல்வமும், உங்கள் குழந்தைகளும் (உங்களுக்குச்) சோதனையாக இருக்கின்றன நிச்சயமாக அல்லாஹ்விடத்தில் தான் மிகவும் உயர்ந்த நற்கூலி உண்டு" என்பதை நீங்கள் நன்கு அறிந்து கொள்ளுங்கள்.
- SinhalaRuwwad Center
- නියත වශයෙන් ම නුඹලාගේ සම්පත් හා නුඹලාගේ දරුවන් (නුඹලාට) පරීක්ෂණයක් වේ යැයි ද නියත වශයෙන් ම අල්ලාහ්, ඔහු අබියස මහත් වූ ප්රතිඵල ඇතැයි ද නුඹලා දැන ගනු.
- UrduMaulana Muhammad Junagarhi
- اور تم اس بات کو جان رکھو کہ تمہارے اموال اور تمہاری اوﻻد ایک امتحان کی چیز ہے ۔ اور اس بات کو بھی جان رکھو کہ اللہ تعالیٰ کے پاس بڑا بھاری اجر ہے۔
- JapaneseRyoichi Mita
- あなたがたの財産と子女とは一つの試みであり，またアッラーはあなたがたへの最高の報奨を持つ方であることを知れ。
- ChineseMa Jian
- 你们应当知道你们的财产和子孙只是一种考验，在真主那里有重大的报酬。
Tafsir of 8:28
Reason behind revealing This Ayah, and the prohibition of Betrayal The Two Sahihs mention the story of Hatib bin Abi Balta`ah. In the year of the victory of Makkah he wrote to the Quraysh alerting them that the Messenger of Allah ﷺ intended to march towards them. Allah informed His Messenger of this, and he sent a Companion to retrieve the letter that Hatib sent, and then he summoned him. He admitted to what he did. `Umar bin Al-Khattab stood up and said, "O Allah's Messenger! Should I cut off his head, for he has betrayed Allah, His Messenger and the believers" The Prophet said, «دَعْهُ فَإِنَّهُ قَدْ شَهِدَ بَدْرًا، وَمَا يُدْرِيكَ لَعَلَّ اللهَ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ: اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُم» (Leave him! He participated in Badr. How do you know that Allah has not looked at those who participated in Badr and said, Do whatever you want, for I have forgiven you.) However, it appears that this Ayah is more general, even if it was revealed about a specific incident. Such rulings are dealt with by their indications, not the specific reasons behind revealing them, according to the majority of scholars.…
Source: Ibn Kathir (Abridged)
