وَكَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَـٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ
- EnglishSaheeh International
- And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied," and so We may make it [i.e., the Qur’ān] clear for a people who know.
- TamilJan Trust Foundation
- நீர் (பல வேதங்களிலிருந்து) காப்பி அடித்து இருக்கிறீர் என்று அவர்கள் கூறுவதற்காகவும் அறியக்கூடிய மக்களுக்கு அதனை நாம் தெளிவு படுத்துவதற்காகவும் (நமது) வசனங்களை இவ்வாறே விளக்குகிறோம்.
- SinhalaRuwwad Center
- (නබිවරය! දේව ධර්මය දෙනු ලැබූ අයගෙන්) නුඹ හැදෑරුවෙහි යැයි ඔවුහු පැවසිය හැකි නිසා හා එය වටහා ගන්නා ජනයාට අප පැහැදිලි කර දෙනු පිණිස මෙම සාධක අපි විවිධ අයුරින් මෙලෙස විස්තර කරන්නෙමු.
- UrduMaulana Muhammad Junagarhi
- اور ہم اس طور پر دﻻئل کو مختلف پہلوؤں سے بیان کرتے ہیں تاکہ یہ یوں کہیں کہ آپ نے کسی سے پڑھ لیا ہے اور تاکہ ہم اس کو دانشمندوں کے لئے خوب ﻇاہر کردیں۔
- JapaneseRyoichi Mita
- われはこのように印を提示する。これはかれらが，「あなたは，克明に教えられた。」と言い，また知識ある人々にそれを解明するためである。
- ChineseMa Jian
- 我这样阐述一切迹象，以便他们说你曾研究过经典，以便我为有知识的民众阐明理。
Tafsir of 6:105
The Meaning of Basa'ir Basa'ir are the proofs and evidences in the Qur'an and the Message of Allah's Messenger ﷺ . The Ayah, فَمَنْ أَبْصَرَ فَلِنَفْسِهِ (so whosoever sees, will do so for (the good of) himself.) is similar to, فَمَنُ اهْتَدَى فَإِنَّمَا يَهْتَدِى لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا (So whosoever receives guidance, he does so for the good of himself, and whosoever goes astray, he does so at his own loss.) 10:108 After Allah mentioned the Basa'ir, He said, وَمَنْ عَمِىَ فَعَلَيْهَا (And whosoever blinds himself, will do so against himself,) meaning, he will only harm himself. Allah said, فَإِنَّهَا لاَ تَعْمَى الاٌّبْصَرُ وَلَكِن تَعْمَى الْقُلُوبُ الَّتِى فِى الصُّدُورِ (Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.) 22:46 وَمَآ أَنَاْ عَلَيْكُمْ بِحَفِيظٍ (And I (Muhammad) am not a Hafiz over you. ) neither responsible, nor a watcher over you. Rather, I only convey, Allah guides whom He wills and misguides whom He wills.…
Source: Ibn Kathir (Abridged)
