Quran 33:36

Surah Al-Ahzab, Verse 36

Verse 36 of 73 in Surah Al-Ahzab (الأحزاب), chapter 33 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًا مُّبِينًا

EnglishSaheeh International
It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.
TamilJan Trust Foundation
மேலும், அல்லாஹ்வும் அவனுடைய தூதரும் ஒரு காரியத்தைப்பற்றிக் கட்டளையிட்டு விட்டால், அவர்களுடைய அக்காரியத்தில் வேறு அபிப்பிராயம் கொள்வதற்கு ஈமான் கொண்டுள்ள எந்த ஆணுக்கோ பெண்ணுக்கோ உரிமையில்லை ஆகவே, அல்லாஹ்வுக்கும் அவனுடைய ரஸூலுக்கும் எவரேனும் மாறு செய்தால் நிச்சயமாக அவர்கள் பகிரங்மான வழிகேட்டிலேயே இருக்கிறார்கள்.
SinhalaRuwwad Center
තවද අල්ලාහ් හා ඔහුගේ ධර්ම දූතයාණන් යම් කරුණක් තීන්දු කළ විට ඔවුන්ගේ කරුණ පිළිබඳ ඔවුන්ගේ කැමැත්ත අනුව ක්‍රියා කිරීම දේවත්වය විශ්වාස කරන්නෙකුට හෝ කරන්නියෙකුට හෝ සුදුසු නො වීය. තවද කවරෙකු අල්ලාහ්ට හා ඔහුගේ ධර්ම දූතයාණන්ට පිටුපාන්නේ ද එවිට සැබැවින් ම ඔහු ප්‍රකට මුළාවකින් මුළා විය.
UrduMaulana Muhammad Junagarhi
اور (دیکھو) کسی مومن مرد و عورت کو اللہ اور اس کے رسول کا فیصلہ کے بعد اپنے کسی امر کا کوئی اختیار باقی نہیں رہتا ، (یاد رکھو) اللہ تعالیٰ اور اس کے رسول کی جو بھی نافرمانی کرے گا وه صریح گمراہی میں پڑے گا.
JapaneseRyoichi Mita
信仰する男も女も,アッラーとその使徒が,何かを決められた時,勝手に選択すべきではない。アッラーとその使徒に背く者は,明らかに迷って(横道に)逸れた者である。
ChineseMa Jian
当真主及其使者判决一件事的时候,信道的男女对于他们的事,不宜有选择。谁违抗真主及其使者,谁已陷入显著的迷误了。

Tafsir of 33:36

The Reason for Revelation Imam Ahmad recorded that Abu Barzah Al-Aslami said: "Julaybib was a man who used to enter upon women and joke with them. I said to my wife, `Do not let Julaybib enter upon you, for if he enters upon you I shall do such and such.' If any of the Ansar had a single female relative, they would not arrange a marriage for her until they found out whether the Prophet wanted to marry her or not. The Prophet said to one of the Ansar: «زَوِّجْنِي ابْنَتَك» (Give me your daughter for marriage.) He said, `Yes, O Messenger of Allah, it would be an honor and a blessing.' He said, «إِنِّي لَسْتُ أُرِيدُهَا لِنَفْسِي» (I do not want her for myself.) He said, `Then for whom, O Messenger of Allah' He said, «لِجُلَيْبِيب» (For Julaybib.) He said, `O Messenger of Allah, let me consult her mother.' So he went to the girl's mother and said, `The Messenger of Allah is proposing marriage for your daughter.' She said, `Yes, it would be a pleasure.' He said, `He is not proposing to marry her himself, he is proposing on behalf of Julaybib.' She said, `What! Julaybib No, by Allah, we will not marry her to him.' When he wanted to get up and go to the Messenger of Allah ﷺ to tell him w…

Source: Ibn Kathir (Abridged)

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Quran 33:36 — Surah Al-Ahzab Verse 36